For it were better preciso suffer everything, rather than divide the Church of God
BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them sicuro proceed as he had, observe the manner in which he writes sicuro him:
HE wrote also an epistle to the brethren mediante Egypt on Repentance
“Dionysius puro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing esatto worship idols. Nay, esatto me it seems greater. For con the one case verso man suffers martyrdom for the sake of his own soul; per the other case sopra behalf of the entire Church. And now if thou canst persuade or induce the brethren puro che preciso unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst convenire well, maintaining peace per the Raffinato.”
Sopra this he sets forth what seemed proper sicuro https://megadice-casino.io/it/app/ him con regard to those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote to Conon, bishop of the parish of Hermopolis, and another of an admonitory character, to his flock at Alexandria. Among them also is the one written puro Origen on Martyrdom and esatto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance puro the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states mediante this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop durante Cappadocia, and Theoctistus, of
Palestine, esatto meet them at the synod per Antioch, where some persons were endeavoring puro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor mediante the episcopate of Antioch. He writes also in these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” Sopra prime preciso this there is extant also verso excretion other diaconal epistle of Dionysius, sent to those mediante Rome through Hippolytus. And he wrote another to them on Peace, and likewise on Repentance; and yet another onesto the confessors there who still held sicuro the opinion of addirittura persons after they had returned sicuro the Church. And he communicated with many others by letters, which he has left behind him as verso benefit durante various ways preciso those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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